Effect of Amritasattvadi yoga in Parinama shula
Research article
Veena. G. Rao1*,
Manjunath. N.S2
1. Asst.professor, Dept.of Roganidana, 2. Lecturer, Dept.of Swastavritta,
JSS Ayurveda Medical College, Lalithadri
pura, Mysore 28
*Corresponding Author: Veena.
G. Rao, Asst.professor,
Dept.of Roganidana, JSS
Ayurveda Medical College, Lalithadri pura, Mysore 28,
Mob: +919844549152, E-mail:- drveenagrao@yahoo.in
Abstract
Owing to faulty food habits and stressful
life, duodenal ulcer/parinama shula has
become a very common health problem. Acute and chronic gastritis can end up
with duodenal ulcer. It can be effectively treated through Ayurveda, the
science of life. Objectives: Literary review of duodenal ulcer and parinama shula with
its treatments & to study the effect of Amrita
sattvadi yoga in patients of parinama shula/duodenal ulcer. Methods: 20
patients with confirmed clinical diagnosis of parinama shula/duodenal ulcer were administered Amrita sattvadi
yoga orally in a dose of 2 gms
twice daily with ghee & honey for 45 days under proper pathya & apathya. Results: From the
statistical analysis of the recorded data it is evident that, in 70% of patients epigastric pain &
hunger pain relieved completely within 15 days of treatment. The results are
significant even in relieving the other clinical features.
Key
words:
Amrita sattva, parinama shula, duodenal
ulcer, shanka bhasma, narikela lavana.
Introduction:
Parinama shula or duodenal ulcer is a very common disorder owing
to stressful life. Because of westernization of food, habits and culture,
individuals are prone to develop this condition. As recurrence of the ulcer is
quiet common even after surgery, an effective Ayurvedic formulation has to be
established. So, the effect of “Amritasattvadi yoga”
is studied in patients of parinama shula.
Aims
& objectives:
i)
To study the effect of “Amritasattvadi yoga” in patients of parinama shula.
Literary
review:
Parinama shula is one among the ten types of udarashula explained by Hareeta. Aggravated
vata either gets avarana by kaphapitta or combines with kaphapitta
to produce shula
in the udara
specifically during digestion of food. As per madhavakara, annadrava shula, paktidosha,
paktishula and annavidahaja shula are synonyms of parinama shula. The
pain gets aggravated by food prepared out of shashtika & vreehishali
and relieved by vomiting, immediately after intake of food & after complete
digestion of food (hunger pain)(1).
It is vataja, when adhmana(abdominal distension),
atopa (gurgling sounds) & vibandha(constipation) dominate. When hrit-kanta daha(throat & retrosternal burning), trishna(thirst)
dominates along with aggravation of shula by katu amla lavana rasa(pungent,sour&salt food), then it is of
pittaja
variety. Dominance of hrillasa(nausea) and chardi(vomiting) indicates kaphaja variety.
Parinama shula can be paralleled with duodenal ulcer as it matches
with its nidana panchakas. Duodenal
ulcers are more common than gastric ulcers. Most duodenal ulcers occur in the
first part of duodenum. A chronic ulcer penetrates mucosa & muscle coat
leading to fibrosis.
Helicobacter pylori infection is
important factor in the development of duodenal ulcer. NSAIDs, alcohol, cigarette smoking, reflux of
bile with poor functioning of pylorus sphincter are the etiological factors. O
blood group, Stress has been implicated in predisposing duodenal ulcer.
The peak incidence is now in a much
older age group than previously, still more common in men. Patients develop
periodic epigastric pain, especially hunger pain. Epigastric pain during night hours awakens the patient from
sleep. Spicy, fried & hard to digest food are aggravating factors. Heart
burn, nausea, loss of appetite & vomiting are the other features.
Presence of both anterior &
posterior ulcer is referred as “kissing ulcers”. Anterior ulcer tends to
perforate leading to acute abdomen & posterior ulcer tends to bleed
resulting in black tarry stools known as malena.
Pyloric stenosis due to fibrosis of repeated ulcers & malignancy (rarely)
are the complications of duodenal ulcers.
Endoscopy (gastroduodenoscopy)
is the chief investigation in the diagnosis of duodenal ulcer. CLO test is to
determine the presence of H.Pylori infection. If necessary, multiple biopsy to rule out malignant changes.
“Amritasattvadi yoga”
is a combination of four ayurvedic drugs. Among them
‘Amrita sattva’
and ‘godanti bhasma’ are jwarahara &
are indicated in pittaja vyadhis. ‘Shankha bhasma’ and ‘nareekela lavana’ are indicated
specifically in parinaman shula.
Materials
& methods:
Materials taken for the study was “Amritasattvadi yoga.”
Amrita sattva 2 parts
Godanti bhasma 2 parts
Shankha bhasma 2
parts
Nareekela lavana 1
part
Amrita sattva: Mature
guduci is
cut into small pieces and made into a pulp. This is put in water, stirred well
and sieved through cloth. The fibers are removed; water
is added and stirred a number of times till the deposit becomes white. Water is
then decanted and the sattva is dried under the sun (2).
Godanti bhasma:
Purification of godanti
is done by giving swedana
with nimbu rasa for one hour thirty minutes (half yama). This godanti is placed in sharava samputa and
subjected to gaja puta. The
colour of bhasma
will be white (3).
Shankha bhasma:
Small pieces of shankha
are bundled in a piece of cloth. Swedana in dola yantra with kanjika is given
for three hours. When cool, the shankha pieces are washed with warm water. Purified shankha is placed
in sharava samputa. Sandhi lepa is done and
dried, gajaputa
is given. This process is repeated twice (4).
Nareekela lavana:
A
fully-ripe fruit is taken, the shell is removed and a hole is made at the top
of the coconut. Powdered lavana is put through the hole till the water
in the coconut rises to the level of the hole. The coconut is then covered by
clay smeared cloth in three consecutive layers and dried. This is put into a puta of 10-15 cowdung cakes. When
cool, the charred coconut containing lavana is powdered in a khalva (5).
These four drugs are mixed in above said proportion in the “Amritasattvadi yoga.”
Sampling: 20 Patients with confirmed clinical
diagnosis of parinama shula
i.e. duodenal ulcer was taken for the study.
Inclusion Criteria:
i)
Patients
with pratyatma lakshana of parinama shula i.e. udara shula during
digestion (bhukte jeeryati yat shulam i.e. pain 30 to
45min after intake of food).
ii) Hunger pain & night pain in the epigastric region.
iii)
Above said pain with or without other features of parinama shula explained in our classics.
iv)
Irrespective of sex & occupation
v) Age between 16 to 70 years
Exclusion
criteria:
i) Patients with
complications of duodenal ulcer like pyloric stenosis, perforation, haemorrhage
& malignancy.
ii) Duodenal ulcer associated with other systemic
disorders.
Diagnostic
criteria:
i)
Purely
clinical diagnosis was done
Investigations:
Blood
– Hb% & Stools for occult blood
Study
design:
As it is an observational study, all the
selected 20 patients diagnosed on the above parameters were administered “Amritasattvadi yoga”
orally in a dose of 2g twice daily with
5ml cow’s ghee and 2.5ml of honey
as anupana
1hr before food for 45 days. Patients are advised to have pathyas like milk, ghee and light
fresh warm non spicy foods. They are also advised to restrain from stress,
smoking, alcohol, fried spicy food, sour fermented food & drinks, excess
sweets, potato, green peas, horse gram like foods.
Assessment
Criteria:
For the purpose of
assessment of treatment, the symptoms
& signs were scored 0,1, 2 & 3. Scores were fixed according to the
severity of the clinical features.
i) Epigastric pain
during digestion of food (bhukte jeeryati yat shulam)
a)
0
– no pain
b)
1
– occasional mild pain
c)
2
– moderate pain during digestion of every meal
d)
3
- severe pain during digestion of every meal
ii) Epigastric
tenderness
a)
0
– no tenderness
b)
1
– mild tenderness sometimes
c)
2
–persistent moderate tenderness
d)
3
- persistent severe tenderness
iii) Hunger pain
a)
0
– no pain
b)
1
- occasional mild pain
c)
2
- moderate pain during hunger after every meal
d)
3
- severe pain during hunger after every meal
iv)
Malabaddhata (constipation)
a)
0
– normal bowels
b)
1
– hard bowels once/twice a day
c)
2
– hard bowels once in two days
d)
3
– hard bowels once in 3 days or more than that
v) Adhmana (distension
of abdomen)
a)
0
– no distention
b)
1
– sometimes mild distention
c)
2
– moderate persistent distention
d)
3
– severe persistent distention
iii) Hrit kanta daha (heart burn)
a) 0 – no heart burn
b) 1 – mild occasional heart burn
c) 2 – moderate heart burn & throat burning
d) 3 - severe heart burn &
throat burning
vii) Tikta amla udgara (sour&
bitter eructation)
a) 0 - no eructation
b) 1 – mild
eructation sometimes
c) 2 – moderate
eructation even on sitting
d) 3 – severe persistent eructation
viii) Hrillasa (nausea)
a) 0 – no nausea
b) 1 – mild nausea
occasionally
c) 2 – persistent
moderate nausea
d) 3 – persistent
severe nausea
ix) Chardi (vomiting)
a) 0 – no vomiting
b) 1- 2 to 3
times vomiting/day
c) 2 - 4 to 5times moderate vomiting/day
d) 3 – 5 or more than 5 times vomiting/day
Data regarding all the above said
clinical features were collected on the 1stday of study and end of
every week for 6 weeks while the patients on medications. Two follow-ups were done
on 56th&70thday i.e. end of first and second week after
completion of medications.
These data’s were subjected to statistical
analysis by applying students unpaired‘t’ test. P
value was calculated by referring to Fischer’s table at the corresponding level
of degree of freedom and based on these, results were interpreted.
Observations:
It is observed that mental stress
has major role in the predisposition of duodenal ulcer. Hereditary factor was
observed in 4 patients. 3 patients were alcoholic. Frequent intake of tea and
coffee were observed in 8 patients. Among 20, 13 patients had vatapittaja deha prakriti
& 15 had rajasika manasa prakriti. 8 patients had acute features & 12 had
chronic features. vataja type was observed in 11 patients, pittaja in 7
& kaphaja
in 2 patients.
Results:
Table
1: showing the statistical analysis of mean clinical features score before
treatment & after 42 days of treatment.
Clinical
features |
B.T M+S.D |
A.T M+S.D |
S.E |
Mean Difference |
T value |
P
value |
Epigastric pain during
digestion |
2.25+0.44 |
0.00+0.00 |
0.099 |
2.25 |
22.650 |
<0.0001 |
Epigastric tenderness |
1.75+0.72 |
0.10+0.31 |
0.131 |
1.65 |
12.567 |
<0.0001 |
Hunger
pain |
1.55+0.83 |
0.05+0.22 |
0.199 |
1.50 |
7.5498 |
<0.0001 |
malabaddhata |
1.05+0.60 |
0.05+0.22 |
0.145 |
1.00 |
6.8920 |
<0.0001 |
adhmana |
0.95+0.51 |
0.20+0.41 |
0.143 |
0.75 |
5.2517 |
<0.0001 |
Hritkanta- daha |
1.95+0.83 |
0.40+0.50 |
0.153 |
1.55 |
10.099 |
<0.0001 |
Tiktaamla udgara |
1.40+0.99 |
0.15+0.37 |
0.190 |
1.25 |
6.5713 |
<0.0001 |
hrillasa |
0.50+0.61 |
0.25+0.55 |
0.143 |
0.25 |
1.7506 |
<0.0961 |
Chardi |
0.20+0.41 |
0.00+0.00 |
0.092 |
o.20 |
2.1794 |
<0.0421 |
From the statistical analysis of the
recorded data it is evident that, in 70% of patients epigastric pain & hunger pain relieved completely
within 15 days of treatment. Where as in another 16% & 14%
of patients it took 3 & 4 weeks respectively for the complete subsidence of
pain. Relief from other clinical features were observed in due course
within 4 to 6 weeks of treatment. From the above statistical data it is evident
that, the results are highly significant in relieving the clinical features of parinama shula. Recurrence of
pain was not observed in any patients up to the last follow-up i.e.70th day.
Conclusion:
“Amritasattvadi yoga” can be effectively used in the
management of parinama shula i.e. duodenal
ulcer. Absolute subsidence of clinical features in patients of duodenal ulcer
suggests its ulcer healing property. This effect is fortified by its anupana ghee and
honey.
References:
1.
Madhavakara. Madhukosha Sanskrit Comm, Madhava Nidana. 22 ed. Chaukambha
Sanskrit Samsthana; Varanasi; 1993. 427p.
2.
Lakshmipati Shastri Vaidya. Yogaratnakara, 4ed. Chaukhambha Sanskrit Samsthana; Varanasi;
1988. 205p.
3.
Sri
Sadananda Sharma. Rasatarangini,
11ed. Chaukhambha Sanskrit Samsthana;
Varanasi; 2004. 238p.
4.
Sri
Sadananda Sharma. Rasatarangini,
11ed. Chaukhambha Sanskrit Samsthana;
Varanasi; 2004. 17-19p.
5.
Govinda Das. Bhaishajya ratnavali, 3ed. Chaukhambha Sanskrit Series; Varanasi; 1969. 81p.
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