Review article
Clinical Consequences of Microbial Infections in Charaka Samhita
Panja AK*, Patra A1,
Chaudhuri S2, Chattopadhyaya
A3
* Corresponding Author: Dr. Panja. A. K. Dept of Basic Principles, National Institute of Ayurveda, Jaipur, E-mail: asitpanjain@gmail.com, Phone: +91-9982082832
1. Ayurvedic
Medical officer, Uluberia Sub-divisional Hospital, Govt. of West Bengal
2.
Dept of Sanskrit Samhita & Siddhanta, J.B.Roy. State Ayurvedic MCH, Kolkata
3. Dept. of Sharir & Samhita, Institute of Post Graduate
Ayurvedic Education & Research, S.V.S.P. Hospital, Kolkata
Abstract
The diseases in Ayurveda
are categorized into endogenous and exogenous. Infections exercise a major part
among the exogenous categories. A vivid description of infectious diseases,
their pathogenesis and treatment have been documented in Ayurvedic treatises. Microbes
are responsible factor for infection. So to combat the microbes and their newly
developing strains is a great challenge. Though, the term microbes or microbial
activity have not been clearly described in Ayurvedic texts but similar
concept, their functional activities and remedies have been depicted. Charaka Samhita, on the basis of its own
underline philosophy and the then prevailing thoughts, has described almost all
possible aspects of microbial infections in rational consequential way. The
present article deals with the ancient approach of microbial infections and its
clinical consequences in Charaka Samhita.
Key words: Microbes, Microbial infection,
Ayurveda, Charaka Samhita
Background:
The diseases are the outcome of the etiological factors and
subsequently the complex phenomena of the substantial pathogenesis. The quality
of the disease is specified in-terms of its etiological factors. The
qualitative etiology is responsible for the production of the respective
disease and therefore the analysis of the etiology in the very specific disease
is essential. The fundamental aim of the treatment or diagnosis is to detect
the responsible etiological factors. In the ancient era basically the etiology
was categorized in the purview of incompatible diet and conduct but apart from
those the rudimentary view of different segmental etiology were sequenced in causation of disease. Some invisible factors were also
specified for producing the disease. But with the advent of era, those
rudimentary views in respect to etiology are explored and now a day it seems
that infective diseases caused due to microbial organism are very dreadful
entity. The concepts of microbes were incorporated in the terms bhuta.
Narrating the quality of the sign and symptom of different diseases mentioned
in the ancient text, the essence of infection can be revealed. The identical
views of microbes for pathology are similarised. The
conceptual study is hereby presented maintaining the chronological chapters of
the diseases mentioned in the Chikitsa sthana of Charaka Samhita.
The Conceptual study:
The concepts of microbes were also highlighted in Charaka Samhita and as
such the significance is justified in the etiologies, signs and symptoms of different
diseases. The relevancies of microbial infections are almost seen in every disease
and therefore in the succeeding paragraphs the consequences of the microbial
infections are analyzed to magnify the said perspective in different dimensions.
The affection of abhighata (trauma) and abhishanga are
external causes for jvara (1). Bhuta
(external invisible aetiologies disrupt body homeostasis) is also included
under abhishanga variety. From the views of pathogenesis of jvara, the
aggravation of doshas
are also considered like vayu and vayu or pitta in case of
abhighata or abhishanga jvara respectively, but here sudden onset
of cardinal features, i.e., santapa is manifested before aggravating
features of doshas
(2). Some external etiologies are also mentioned as the cause of doshaja
jvara (3). The vitiated doshas are located in rasa, rakta, etc. dhatus,
sign and symptoms like vomiting, diarrhoea, both diarrhoea and emesis,
discolouration of body, pain abdomen etc. are manifested and associated with
high rise of temperature (4).When the vitiated doshas
in aggravated srota afflict the deeper dhatu
like asthi, majja, then that condition
is difficult to cure, and in case of afflicted shukra
it is incurable (5). In case of virulent organisms, it may be difficult to
cure or incurable when the multi-systems are involved.
Daruvaha’ is microbial invasion which
spreads all over the body through circulating media and activates fever in
acute or delayed basis (6). Vitiation of vata in both abhighataja and
vataja jvara is due to cold affliction (7). Puncture wounds are particularly vulnerable as
they favour the growth of the anaerobic bacillus (8).
Transformation represents the various changes that accompany the
conversion of a normal cell into a malignant cell (9). These phenomena may also
produce granthi (10) & arbuda (11).
The detail etiologies of kushtha (12) are
very important illustration for microbial contamination or culture and growth (13).
Intake of uncooked food material, performance of physical exercise in excessive
heat and cold are one of causative factor for microbial invasion. Variations of
temperature are very much important factors for microbial growth (both bacteria
and virus) (14). Bacteria vary in their requirement of temperature for growth.
The affected dhatus like skin, blood, muscle, and body
fluid, lymph (15) show the trans-migratory pathway of the microbes. It is already
evident and mentioned in the context of leprotic infection early in Vedic
period in India and from Biblical times in Middle East (16).
Kushtha is regarded as chronic
disease developed gradually (17). Superficial infections comprise the various
types of tinea or ring worm affecting skin, hair and nails are having very mild
and chronic in nature (18). The features of vata, pitta and kapha predominance in skin disease (kushtha) are roughness, dryness, coarseness, etc.
caused by vayu; burning sensation, redness, itching, exudation,
suppuration, foul smell, stickiness are caused by pitta; white
colouration, itching, localization, elevation, maggot formation, etc. are caused
by kapha. These are common signs and symptoms causes by bacterial and
fungal infection on skin.
The history of infection by yakshma
(19) from outside into immunocompromised ‘Chandra’ due to excessive
sexual intercourse directly refers the existence of microbes. The source of
infection is usually an open case of pulmonary tuberculosis. The mode of
infection is by direct inhalation of aerosolized bacilli contained in droplet
nuclei of expectorated sputum, the majority of inhaled bacilli are arrested by
the natural defenses of the upper respiratory tract. Concept of sosha and or rajayakshma is also documented the
immunocompromised state referring the concept of AIDS due to HIV infection. The
pathogenesis of dhatukshaya in either pratiloma or anuloma route
denote the transmission through body fluids (like rasa, rakta, shukra, etc.). In both ways it affects at first rakta
and other deep tissue later (20).
The aetiologies like viruddha-dushta-ashuchi
diet (21) of unmada roga denote the
microbial infection of psycho-neurology. Here the viruddha-dushta-ashuchi
is incompatible, contaminated, and impure food substances respectively (22)
which are common growth places of pathogenic microorganisms. Description of
eight types of bhutagraha for the manifestation of agantuka
unmada (23) is caused by abuse or contamination
of any type, either by improper present habit or past deeds (genetic spread) (24).
Clinical features of kshata and
kshina are the chest pain and haemoptysis;
cough and haematuria, pain in flanks and back respectively (25) refer the
inflammatory sign due to respiratory infection or urinary tract infection. The
strong evidence of transmission of organism by the cited aetiology mentioned as
excessive intercourse. It can also be mentioned that kshatakshina
is less severe than rajayakshma and prognostically it can be turned
into rajayakshma if not
treated properly (26). If the
superficial skin is affected by the trauma or infected materials, that results an
exogenous type of oedema (27) and it is manifested with hyperpyrexia, burning
in the eyes and the dilatation of the affected vessels (28) in the premonitory
sign and symptoms of the svayathu roga, the infected cellulites.
Parasitic invasion causes painful abscess in the sites of anal
orifice and the abscess if get suppurated and burst, the condition is known as
infected vagandara (29). The pitta predominant
aggravated dosas cause serious type of migratory swelling associated with high
fever and morbid thirst afflicting the blood results suppuration, known as jalagardhava
(30). This condition is result of bacteria. All the exogenous swelling are
caused due to aggravated vata along with vitiated blood which in terms
causes localized reddish swelling and infected swelling is required
antimicrobial therapy (31).
The ingestion of the contaminated food aggravates the doshas and
obstructs the channels resulting indigestion as the manifestation of udara (32)
and in paittik udara, the pitta gets immediate accumulated
because of ingestion of same, aggravating vata and pitta subsequently,
obstructs the channels later and moving upwards it suppresses digestive power and metabolism with
the severe manifestation of burning fever, thirst, fainting, diarrhoea, and
giddiness (33). The complication of udakodara
(34) itself signifies the manifestation of the bacterial infection.
Arsha is a disease characterized by the morbid
growth by muscle tissue (35) and the characteristics of the paittika type
of the arsha is excessive sweating,
sticky discharge, foul smell, suppuration (36) which signifies the direct involvement
of the secondary infection. The discharge from the piles mass is large quantity
and continuous and this discharge is white, red in colour and associated with
severe itching seen in kaphaja arsha (37) may
be associate with secondary infection (either fungal or bacteria).
The vectors or the micro-organism in the form of dust, smoke and
wind enter into the lungs and produced shvasa
roga specifically if the breathlessness is
associated with fever and faintness and termed as pratamaka shvasa, the significant disease of the affliction of
micro-organism (38).
The obstruction in the movement of vayu causes paittika
kasa and manifested with morbid thrust, burning sensation, and spit phlegm associated
with pitta and continuous kasa (39). In kasa spitting
is a generalized feature (40) in vataja, pittaja and kaphaja kasa respectively.
Apart from those kshataja kasa and kshayaja kasa are the outcome of microbacterial infection like
tuberculosis and manifested with
blood mixed phlegm, fever, morbid thirst (41) and different colour phlegm fever
etc. (42) respectively.
The aggravated pitta on account of its liquidity suppress the power of agni and disintegrate the stool in colon because of
its heat liquidity and morbidity and liquidity causes paittika type of atisara.
It is presented with various coloured
liquid defecation. The stool is mixed with blood, foul smell, morbid thirst,
burning sensation and suppuration of the anus. The extensively aggravated pitta
along with instantaneous vitiation of rakta leads to morbid thirst, colic pain, burning sensation and suppuration
of the anus, termed as
raktatisara (43). It also denotes secondary infection. Vata, pitta
and kapha gets aggravated due to invasion of microorganism in the site
of amadosha and cause vomiting through
the circulation of those organisms and presented with pain, burning sensation
morbid thirst, and vomitus substances are mixed with blood (44), the
categorical indication of infection.
The intense state of chardi is manifested with vomited material associated with blood, pus,
and frothing is also indicative of infection (45).
The manifestations of two verities of visarpa
(Agni and Kardamaka) reveal involvement of the
micro-organism or state of the secondary infection and likewise the sannipatika visarpa where
all the dhatus are pervaded specially rakta with the instantaneously
spreading ailments (46) suggestive of microorganism infiltration. In this
condition the exposure to polluted air is strictly contraindicated (47).
The micro-organisms responsible for fever, urinary infection, tuberculosis
and asthma are accountable in the production of aupsargika
trishna (48).
The exogenous ulcer is caused due to exposure to micro organism,
fire etc.(49) and the snayu kleda is the specific characteristics the
indicative of the microbial infection and the site of the manifestation of the
ulcer are skin, vessel, muscle tissue, ligaments, vital organ and the viscera.(50)
The discharge of pus, blood and the different coloured materials (51)
clarify the involvement of the micro organisms which also supported by the manifested
complication of the ulcer like, convulsion, morbid thirst, dysponea etc.(52). The virulence of the micro organism are also analyzed
though the manifestation of snayu kleda, sira kleda, gambhira, krimi bhakshana (appearance
of maggots) (53) and the ulcer which
is affected by the micro organism, if excessively secreted with foul odour is
incurable in nature. The deep routed ulcer is affected by the different types
of aerobic and anaerobic micro organism, therefore it is presented with differ
type of discharges.
One of the causative factor of the dysuria is the trauma in the uro-genital
tract and is called raktaja mutrakrichchhra,
because of the excessive vitiation of the blood, it may be due to the invasion
of the micro organism after traumatic injury , and may be as a result of excessive
sexual intercourse (54). In the paittika type
of dysuria, the pain, burning sensation and urine mixed with blood is the
indicative of primary infection (55). The heart diseases caused by micro-organism
infestation get acute pricking pain and itching (56) and therefore in krimija hridroga antimicrobial
treatment is indicated (57).
The seasonal variations, excessive exposure to the dust are the favorable
factors for viruses and these vulnerable viruses inflamed the nasal mucosa causing
the aggravation of vayu with the production of rhinitis. This condition
of rhinitis is exposed to bacteria that results purulent and sanguineous
rhinitis, fever, supporative rhinitis etc. (58) and termed as dushtya pratishyaya.
Supportive rhinitis is also caused by acute infection of rakta and pitta
and characterized by burning sensation, redness, suppuration of nose etc.(59) and the secondary infection leads to the production of
puyarakta (60).
Krimija shiroroga is
manifested with severe headache (61) and may be the result of meningitis,
encephalitis, tuberculoma, and neurocystisercosis. Sannipatika
karnaroga is manifested with putrid discharge of
different colour (62) and results of micro-organism. Pattika type of eye
disease is characterized by burning sensation, excessive pain, redness, discharge
of sticky material of yellow and extremely hot lacrimation (63) resembling with
infective conjunction.
The heat of the body in association with vata and other doshas scorches of the hair root causing
instantaneous rise to alopecia (64), a fungal infection. In ardita,
vayu gets aggravated and the facial nerves are affected by the viruses with the
affliction of blood (65). The aggravated
vata located in the back
side of the neck, causes the constrictions of nerves resulting the bending of
the body like a bow (66) resembles with tetanus.
On account of the simultaneous aggravation of vata and rakta, the necrosed tissue
is characterized by redness, suppuration and bursting pain in pita predominant vatarakta (67). If it is associated with secretion of exudates
(68) then it is suggestive of micro-organic infestation. The suppurated vatarakta,
the excessive vitiation of pitta and rakta lead to bursting open of the wound associated
with the discharge of putrid blood and pus (69), the classical indication of secondary
pyogenic infection.
The genital tract of the female subject gets infected by the
microorganism and causes excessive offensive menstruation associated with suppuration,
burning sensation, fever etc. (70) and menstrual discharges with itching etc. (71)
, signify the affliction of primary micro-organism. The unhygienic condition of
the genital tract causes the growth of microbes and is attended with severe
itching termed as acharana-yoni-roga (72). the aggravated vayu
associated with kapha affect
the female genital organ and is characterized with mucous discharge and pain (73),
and likewise the bluish and yellowish menstruation is caused due to aggravated vayu
associated with pitta in paripluta may be caused by sexual intercourse
(74).
The vitiated semen is characterized by frothy, thin, unctuous, discoloured,
putrid smell, slimy, and or mixed with other tissue elements (75) suggestive of
micro-organism infestation. Sexual intercourse with woman suffering from
chronic diseases or with quadruped animals or trauma to the phallus, excessive
infection etc are the causative factor for dhvajabhangaja klaivya and
this is characterized by ulceration and suppuration of the phallus, exudation,
high rise of temperature, appearance of maggots of the phallus etc.(76). This is
the resemblance of the features of sexually transmitted infection.
The menstrual discharge resembling like the juice of kinshuka, the bluish, yellowish and reddish menstrual
discharge associated with burning sensation, fever etc, and dense menstrual discharge
are the manifestation of vatika pradara (77), paittika pradara
(78), and kaphaja pradara (79), may
be caused due to the microbial infection. The breast milk if affected by vayu
makes it a mass of frothy substances (80), the breast milk becomes discoloured,
blue and yellow due to affliction of aggravated Pitta (81), and the breast milk becomes unctuous
due to aggravation of afflicted Kapha (82), Intake of this contaminated breast milk causes the baby
unhealthy (83). This state is found in the ingestion of infected or
contaminated food by the baby.
Discussion:
The principle and basic mechanism of microbial infection is summarized
incorporating the important steps that occurred during the pathogenesis of the
infection. The microbes are entered with the different modes of transmission
and get attached with the epithelial cell resulting dosha vriddhi, dosha prakopa and srota vaigunya respectively. These lead to the
luminal infection and tissue invasion for which cell injury takes pace and causes
dhatu avarana and dhatu kshaya, with
the production of the diseases. Right from the entry of the pathogen into the
host up to the srotadushti and the dhatu
pradushana the pathogens may remain dormant and
requires the favourable factors for the manifestation of the disease process,
this period is known as incubation period. And the process which takes pace
from the tissue injury upto the production of the disease is termed as
(pathogenesis) samprapti. Abhighataja and abhishanga jvara, santata variety
of vishama jvara, sannipatika jvara due to
external cause, nichaya gulma, kushtha,
rajayakshma, bhutagraha, agantuja unmada, kshatakshina, sthanika shotha, kanthashaluka, vidalika, vidradhi (bahya & abhyantara),
upakusha, danta vidradhi,
alaji, sirashotha, vidarika, kaksha,
romantika, masurika, unmargi bhagandara, jalagardhava, paittika udara,
sannipatika udara, chidrodara, baddhagudodara, udakodara, kaphaja arsha, pittaja arsha, vatika grahani, paittika
pandu, mrit-bhakshanaja pandu, kamala, shvasa, pratamaka shvasa, kasa, atisara, raktatisara, amaja chardi, agni
visarpa, kardamaka visarpa, aupasargika trisna, vrana, raktaja & pittaja mutrakrichchhra, krimija hridroga, dushta pratishyaya, krimija shiroroga, sannipatika karnaroga,
paittika chakshu roga, darunaka, ardita,
vahirayama, vatarakta, acharana, paripluta, stanyadosha, shukradosha, dhvajabhangaja klaibya, pradara etc. are caused due to
the microbial infection.
Summary and conclusion:
On the basis of that it may be concluded that the term bhuta is significant to compare with
microbes. In almost all the diseases mentioned in Charaka
Samhita, the microbial infections are well detected in respect to etiology
and its signs and symptoms. The severe burning sensation, pus secretion, suppuration,
inflammation, necrosis, gangrene and excruciating pain are the well define characteristic
of microbial infection which are specified in diseases.
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